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The Mayas Today


Caribe Mexicano: HistoriaThe Mayan population this catalogued between 4 and 6 native million of and that does one of the indigenous but big groups from the north of Peru. They live almost exactly in the same place that where their ancestors lived. Mexico, Guatemala, Belize, Honduras and El Salvador are nowadays the mother countries that in modern times continue them seeing grow. This is partly because, throughout its history, the Mayan has confined to this area or part of Mesoamérica. In the Yucatan Peninsula of the Mayan they live the Yucatecos, who are perhaps one of the big groups but of Mayan descendants. This area includes Logwood and the north of Belize. In Logwood, near the old ruins of Edzna, are great establishments of the Mayans of Quiche. Although they are not native of this area, was here and around Edzna that settled down, due to the political struggles in Guatemala in the anuses 70s and even to principle of 80s. While some of the Mayans of Quiche returned to Guatemala, many others chose to remain in this area.


Another great concentration of Mayan is in the state of Chiapas. The big groups but were the Chols, Tzeltals and Tzotzils. Many of these Mayans live around San Cristóbal of the Houses and near the border with Guatemala. The Mayans of Tabasco live in the Chontalpa, a natural platform between the rivers Grijalva and Usumacinta. In the state of Chiapas, near the border of Mexico with Guatemala, is jungle a small group of lacandones Mayan in extinction danger in the heat of. Somehow, the big groups but of Kanjobals, Mams, Motozintlecs and Tuzantecs also live near this area.


Caribe Mexicano: HistoriaThe Quiche's and Cakchiquel are the bigger Mayan groups in Guatemala, without embargo, the tied country this with smaller groups and one of the most preservative groups is the Chontal that al inhabits mainly east of Guatemala and al the West of Honduras in the municipality of Copán. In Belize is along with a great group of Mayan natives called the Kekchi another called group the Mopan. Mayan the modern ones are a very preservative group and live on different forms in the rural society. The immense majority of the Mayans of today, is dedicated to the activities of the field, near their houses and communities. Their occupations are centered mainly in seedtime, hunts and inclusively it fishes in some areas. Almost each aspect of the life of the Mayans, tour around the maize culture and the harvests. The pumpkin, tomato, onions, frijoles and several grass also are swellings in the fields or near their houses. Orchards of bitter oranges (for its use in the kitchen) you file and other fruits commonly are found near its houses. The houses are generally a structure of a single quarter with a kitchen constructed in the part of outside where it cooks and foods are prepared on him fire.


The groups that speak nowadays Mayan have developed 31 different languages. The Mayan Lacandones natives who still live in the forests of the south of Chiapas, have a very different language and they cannot understand the Mayan neighbors as they are the Chol or those of Mam. In Guatemala and parts of Belize there are numerous effective languages, about 20 altogether and approximately half of them belongs to the Mayan family. The main ones are Quiche', Detché, Exil, Mam, Mopan, Chol, Pocomam, Kekchi, Pocomche and Chanté. In Yucatan the language is the Mayan Yucateco.


The religion of the Mayas Today

 

Caribe Mexicano: HistoriaThe Mayans, as an old society were governed by its religion, the shade of the Gods to which this town gold and I make sacrifices, even exists in the life of many of the modern populations of today, nevertheless, in smaller degree. The catholic religion even conserves certain aspects similar to the old system of Mayan belief and a mixture of animistic, pagan and catholic of adoration has been created and belief. The degree with which they are mixed depends on the region and how the culture has been developed. In community the Mayan even believes in being able to cure its diseases through the healers of the group or Shaman. This it is a town that even believes in the Gods of the firmament and the nature, reason why nowadays even make rituals related to the control of the time and the stations of the anus. They have also combined to the catholic Saints with the Mayan Gods and one has surrendered cultured to both at the same time. Still the offerings to many of the same deities, although to a smaller degree are being made, in religious ceremonies that can be simultaneously very traditional like a fusion of catholic theology.

The Mayan old calendar, has survived extraordinarily well. In the Mayan high regions, many communities still have shamaness or "guardians by day" whose work is the one to maintain the course of the days according to the Mayan calendar and to direct to the traditional rituals for the individuals and the greatest community. Many Mayans are convinced that the mountains that surround them are analogous pyramids to the old temples. Mountains, hills, caves and natural wells, also are considered like the homes of ancestral hereditary deities. The familiar figures of greater age are honest in the home with orations and black offerings of copal, incense, chickens, candles and licor. In some Mayan towns, shamanes traditional continues praying by the souls of the patients in the portable altars of mountains. Some towns nowadays have four pairs of crossings and four spirits of the jaguar or balams to the four entrances of the town to maintain the malignant spirits remote.

The concept of space and time well were understood by the Mayans. For the Mayan, both, space and time marked the way for the life of the man. Space was a sacred place in the universe and the time united to the man with the nature to which they called Mother Earth, this was characterized by the union of all the elements to form a harmony state, where the man was part absolutely. Not All by itself, Mayan of today this worried about the lack about conservation about their own world (its uses and customs) they sees the civilized man increasing wealth with the destruction of the natural spaces, forgetting that they are one but of those components, not them owners.

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